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# We have already mentioned the inner connection between the Sanhedrin and the Temple.
This also found expression with the joining of Cohanim to the Supreme Court [i.e. the Sanhedrin] ... The authoritative formulation of the Written Torah was given to the Cohens to watch over... the Sanhedrin was the supreme authority concerning the Oral Law...We find in the first Sanhedrin that the seventy elders appointed by Moses were chosen from all of the Tribes without distinction... it was commanded to also appoint Cohens, descendants of Aharon [to the Sanhedrin], as long as suitable candidates from amongst them were available... Scripture wished to recall not only their unique Priestly aspects but also to emphasize the nature of their Tribe [as Levis]:
This tribe had stood forth without fear in defence of the Torah. It was desirable that the same attitude find its expression in the Sanhedrin...
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