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BAMAD.
Brit-Am Anthropology and DNA Update.


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Ten out of the Twelve Tribes of Israel were exiled and lost their identity. Their descendants are now to be found amongst Western Peoples. This is proven from the Bible, Talmud, and Rabbinical Sources as well as from Secular Studies in Ancient History, Archaeology, Mythology, Linguistics, and related fields. It would be expected that DNA studies also reflect ancestral links between the Gentile (in the religious sense) Peoples in question and their Jewish kinfolk. DNA should also show that the Israelite Nations of Judah and the Ten Tribes may be traced back to the Middle East Area of Ancient Israel. In the notes, comments, and articles listed below we give an inkling of the issues involved and the complexity of the subject. DNA (especially mtDNA) is determined by a combination of both environment and heredity. To what proportion of either determinant may characteristics at a particular stage be attributed is not known. Nevertheless, even relying only on what has been published and accepting conventional explanations, valid ancestral links between the Israelite Nations and the area of Ancient Israel may be shown to exist. This in itself may not proof anything but it does add to the general plausibility of what Brit-Am believes in.



BAMAD-107
Brit-Am Anthropology and DNA Update
8 June 2012, 18 Sivan 5772
Contents:

Brit-Am Anthropology and DNA Update.
1. The Arab Beduin Intruders of Southern Israel.
2. Most British Blondes Are Fake.
3. Men's Hair and Eye Color Preferences.

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1. The Arab Beduin Intruders of Southern Israel.

Are the Negev Bedouin an Indigenous People?
Fabricating Palestinian History
by Havatzelet Yahel, Ruth Kark, and Seth J. Frantzman
Middle East Quarterly
Summer 2012, pp. 3-14 (view PDF)

Extracts:

The Negev Bedouin

Until the twentieth century the Bedouin of the Middle East, including those of the Negev, were livestock-raising nomads whose movements were dictated by a constant search for pasture and water.[43] It has long been noted that what characterizes the Bedouin is their relationship to the tribe, rather than to a specific place or territory.[44]

Among the Bedouin tribes living in the Negev today, most view themselves as descendants of nomadic tribes from the Arabian Peninsula.[45] In fact, most of them arrived fairly recently, during the late eighteenth and the nineteenth centuries, from the deserts of Arabia, Transjordan, Sinai, and Egypt.[46] Part of this migration occurred in the wake of Napoleon's invasion of Egypt and Palestine in 1798-99 and subsequent Egyptian rule under Muhammad Ali and his son Ibrahim Pasha (r. 1831-41). During this period, Egyptian forces moved through Sinai and into the Negev using the coastal road that runs through Rafah, accompanied by numerous camp followers, peasants, and Bedouin. Some of the Egyptian peasants who followed in the footsteps of the army established new settlements and neighborhoods in Palestine, others joined Bedouin tribes in the Negev.[47]

Ottoman tax registers demonstrate that the tribes which lived in the Negev in 1596-97 are not those residing there today.[48] According to historians Wolf-Dieter Hutteroth and Kamal Abdulfattah, the tax registers that reflect material collected in those years show names of forty-three Bedouin tribes living in what became Mandatory Palestine, including six in the Negev. There is not much information on what became of those tribes.[49] However, the names of the tribes currently living in the Negev do not appear on the tax registers from 1596.[50] The Ottoman government did not maintain reliable records for this area after 1596, so these registers are the best indicators of which tribes existed in the early Ottoman period. Clinton Bailey, a scholar of Bedouin culture, also found no evidence in the thirteenth and fourteenth centuries of the continuity or existence of Bedouin tribes, which later lived in the Negev in the eighteenth and nineteenth centuries.[51]

Bedouin consolidation of their Negev foothold was achieved through armed intertribal struggles as well as raids on established Arab settlements that caused the latter's demise.[52] Although the nomads depended upon sedentary populations for survival, they looked down upon them while settled Arabs viewed the Bedouin as opportunists or worse, as cruel robbers.[53] Numerous authors have documented the Bedouin role in conquering the Negev as well as the plundering and expulsion of settled Arabs from other parts of Palestine.[54] British surveyor and archeologist Claude R. Conder, writing in the 1880s, described a situation of unending war between the Bedouin tribes and the settled villagers.[55]

Nomadism continued in Palestine until the beginning of the twentieth century when a transition to semi-nomadic life and settlement took place.[56] Concurrently, there was a gradual shift in the manner in which the Bedouin related to the land, from common exploitation for grazing by all members of the tribe to private use.[57] Simultaneously, there was a gradual transition from animal husbandry to agriculture.[58] By 2000, animal husbandry was practiced by only about 10 percent of the Bedouin, and many of the younger generation have expressed reservations about maintaining their parents' lifestyle.[59]

Prior to the establishment of Israel there were about 65,000 Negev Bedouin. During the 1948 war and in its immediate aftermath, most left for neighboring states, reducing the Negev Bedouin population to about 11,000.[60] Since then, however, numbers have dramatically increased to almost 200,000 persons in 2011. There has also been significant improvement in education and in health indices among Israeli Bedouin. However, when compared with other groups in Israeli society, including urban and rural Arabs, they remain at the lowest socioeconomic level.[61]

It was, in fact, the Bedouin who imposed themselves on established settlers in the Negev, displacing them and destroying their villages. The Ottoman Muslim order, which they confronted upon arrival, was similar to what they had experienced in the other parts of the empire from which they migrated to Palestine. Britain was indeed a foreign power, but it never attempted to colonize Palestine as its presence there was transitory from the start in line with the League of Nations mandate. As for the Jews, far from being colonial intruders, they were descendants of the country's ancient inhabitants, authorized by the international community?as represented by the League of Nations?to reestablish their independence in the ancestral homeland.

The Bedouin are, without doubt, a small minority in Israel, not only of the entire population but even within the country's Arab citizens. Indeed, until the middle of the Mandate period, the Bedouin were considered by the Palestinian Arab peasants as their enemies.[65]

Recently there have been signs of an abandonment of an independent Bedouin identity and the gradual adoption of a Palestinian Arab identity accompanied by increasing involvement in Muslim fundamentalism.[66] A 2003 study concluded that the Bedouin should no longer be considered a "society unto themselves" and that their identity today is Palestinian Arab, lacking any common tribal element, and is in the process of being shaped anew.





2. Most British Blondes Are Fake

OCTOBER 23, 2011

Extracts:
Why we're all dyeing to be blonde; SHOCK AS 80 PER CENT OF WOMEN WITH GOLDEN HAIR ADMIT THEY FAKE IT.

By Jill Foster and Jane Simon
The Mirror
May 19, 2004

IT'S a debate which has raged since the dawn of hair-dye ? who has more fun, blondes or brunettes?

It would seem that, for British women at least, the answer is to reach for the bleach.

Four out of 10 women in the UK are blonde but more than 80 per cent are faking it, according to a survey published yesterday.

And there are regional differences, too.

Manchester has the highest proportion of blondes, real or fake, with 45 per cent of women in the northern city golden haired.

Bournemouth has the highest proportion of bottle blondes ? only eight per cent of blondies in the southern seaside town are natural.

[...]

BRITAIN'S FAIR CITIES

CITY - % OF BLONDES (% NATURAL)

Manchester - 45 (24)
Bournemouth - 43 (8)
Birmingham - 43 (21)
Newcastle - 40 (23)
London - 39 (19)
Brighton - 38 (25)
Cardiff - 36 (1)





3. Men's Hair and Eye Color Preferences.

SEPTEMBER 7, 2011

Extracts:

The British men surveyed here had a preference for women with brown/black hair (61.7%) and blue/green eyes (57.7%). The remaining 38.3% preferred blond/red hair, and 42.3% preferred brown/hazel eyes. Men in France, Spain, Italy, the U.S. and Brazil were also surveyed, and black was the most popular hair color in all of those countries, while brown and green eyes were preferred.

Badoo, the world's largest Social Network for meeting new people, has polled 2,000 UK males to find the features they find most attractive in the opposite sex. The results have been surprising, with blondes being beaten by brunettes.

In fact a third (33.1%) of all those polled said they find brown hair more attractive than blonde (29.5%), black (28.6%) and red (8.8%), contradicting the adage that gentlemen prefer blondes.

A further surprise the study uncovered is that 38.8% of guys looked for a dress size of 12-14 in their perfect woman, with only 10% looking for a size 6-8. This proves that whilst magazines fill their pages with skinny models, UK males actually prefer a more average build. Only 4.2% preferred size 18+ whilst a curvy size 14-18 was the second most popular with 25.5% of the vote.

Blue eyes still rule the roost in the UK however, with a massive 40.2% of guys preferring blue eyes over brown (29.2%), green (17.5%) and hazel (13.1%).

Badoo also ran the study in France, Spain, Italy, US and Brazil and came back with surprising results. In fact only the French said they preferred their women skinny with all others saying they prefer average to curvy women. In all of the countries surveyed, black was the most popular hair colour (except the UK). The UK was also the only country that opted for blue eyes, with brown and green topping the table around the world.








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