1. Nazi Popularity amongst Iranians,
Pakis, and Indians Germans Cringe at Hitler's
Popularity in Pakistan
By HasnainKazim
in Islamabad, Pakistan
http://www.spiegel.de/international/ zeitgeist/0,1518,683966,00.html Extracts: Germans are popular in India and Pakistan, but not always for the right
reasons. Many in South Asia have nothing but admiration for Adolf Hitler and
still associate Germany with the Third Reich. Everyday encounters with the love
of all things Nazi makes German visitors cringe.
Pakistan is the opposite of Germany. The mountains are in the north, the sea is
in the south, the economic problems are in the west and the east is doing well.
It's not hard for a German living in Pakistan to get used to these differences,
but one contrast is hard to stomach: Most people like Hitler.
I was recently at the hairdresser, an elderly man who doesn't resort to electric
clippers. All he has is creaky pair of scissors, a comb, an aerosol with water.
He did a neat job but I wasn't entirely happy.
I said: "I look like Hitler."
He looked at me in the mirror, gave a satisfied smile and said: "Yes, yes, very
nice."
I decided not to challenge him, went home and tried to get rid of the strict
parting he'd given me.
I was glad I avoided the usual Hitler conversation. Pakistanis always hone in on
that topic whenever they talk to Germans. "We're Aryans too," they say, because
there was an Indo-Germanic race, the Aryas. Besides, Hitler was a military
genius, they add.
Sometimes it's better to keep quiet about one's German origins. It's
embarrassing because people here think they're doing you a favor by expressing
their admiration for the Nazi leader. I suspect most Indians and Pakistanis have
no idea what this man did. They see him as the bold F'rer who took on the
British and Americans.
In the Islamic world, not just in Pakistan but right across from Iran to
northern Africa, anti-Semitic sentiment of course plays a role. Conversations
with German visitors rapidly turn to the injustice being suffered by the
Palestinians who were robbed of their land.
One can try to cut such conversations short, like a German acquaintance of mine
did recently. He told a taxi driver in Iran he should stop talking nonsense
because he as a dark-skinned person wouldn't have survived long in Nazi Germany.
The taxi driver looked at him surprised and said: "But I'm Aryan!"
The alternative is just to wish the ground would swallow you up, like when
German friends visited us while we were staying with our Pakistani relatives in
London. Out of the blue, one uncle started talking admiringly about Hitler, his
supposed military feats and how he led Germany out of economic misery. Our
friends just sat there stony-faced and didn't know what to say. Later on my
parents apologized to them.
I don't know where this fascination comes from, not just for the Nazis but for
all things German. Most people don't realize that today's Germany is very
different from the Third Reich. It's not surprising. Many have never even been
to the next big city in their own country, so how should they know what things
are like in Germany these days?
As a result, many Pakistanis easily switch from Hitler to Mercedes ("Very
excellent car, but a little too expensive"). A few days ago a white Mercedes
built in the 1970s was driving ahead of me in the center of Islamabad carrying a
family of seven. On the back was a sticker bearing a black swastika in a white
circle. Underneath it read: "I like Nazi."
It's not just Muslims who maintain this Nazi cult. A few years ago, a Hindu
businessman in India opened a restaurant called "Hitler's Cross," complete with
a portrait of the F'rer at the entrance. Another Hindu sold bed linen emblazoned
with swastikas that had little to do with the Hindu swastika symbol for good
luck. The sheets, pillow cases and bed spreads were advertised as being part of
"The Nazi Collection." English editions of Hitler's "Mein Kampf" can be found in
bookshops even in the most remote parts of India. And Indian schoolbooks have
been known to celebrate Hitler as a great leader.
2. Iran Prepared to Block Gulf Oil and
Wreck Western Economies
by Tzvi Ben Gedalyahu
http://www.israelnationalnews. com/News/News.aspx/137586 Extracts: Iran's recently-concluded war games concentrated on preparations to block
the Persian Gulf and wreck Western economies in the event that the United
Nations Security Council tries to place harsh sanctions against it.
Forty percent of the world's oil and gas sails through the Persian Gulf, and an
Iranian blockade would cause an inflationary spike in energy prices and a fuel
shortage that could cause catastrophe for the West, which is dependent on
Iranian crude to fuel their gas-hungry economies.
Iran's government and semi-official media reported that the Revolutionary Guards
tested a new speedboat that can destroy enemy ships, sending a pointed reminder
that it is capable of blocking the Gulf. Iran also successfully fired an
anti-submarine torpedo during the war games, Iran's Press TV reported. 'The
submarines had managed to enter the waters of the hypothetical enemy and pass
the enemy's linking lines,' it stated.
Iran's Navy Commander Rear Admiral Habibollah Sayyari said the war games aimed
to demonstrate that Iran has full control over shipping activities in the Gulf
area.
Armed Forces Commander Major General Ataollah Salehi announced Tuesday that two
medium-range cruise missiles were launched from Iran's southern coast and hit
mock targets that were moving on the sea. Iranian news agencies said the missile
also can evade radar systems because it flies at a low altitude.
"It's past the epoch when America would change the regime in a country by just
dispatching a warship,' Salehi added. 'We have been able to challenge the U.S.
not only in the sea but also in all international arenas.'
Israel Aerospace Industries chairman Yair Shamir commented that the cruise
missile 'is an extremely serious danger." He noted that the missile was supplied
by Ukraine before being upgraded in Iran.
(IsraelNationalNews.com)
3. Religious Observance in Israel:
Statistics Israel 2010: 42% of Jews are secular
http://www.ynetnews.com/articles/ 0,7340,L-3890330,00.html
Extracts:
The Central Bureau of Statistics report published Sunday reveals that 8% of
Israel's Jewish population defines itself as haredi, 12% as religious, 13% as
traditional-religious, 25% as traditional and 42% as secular, on a descending
scale of religiosity.
Among the Jewish population, the percentage of haredim is higher among younger
people. In the age bracket 20-29, some 14% define themselves as haredi, compared
to only 2% among those aged 65 and above. The percentage of those defining
themselves as religious or traditional-religious is similar for the two age
brackets. Some 38% of those aged 20-29 define themselves as secular, compared
with 43% among those aged 65 and above. Among Jews, there is no outstanding
difference in level of religiosity between men and women.
Some 60% of Jews aged 20 and above were born in Israel, and 40% abroad. Some 58%
of secular and traditional, 61% of religious and 82% of haredi Jews were born in
Israel.
Some 36% of secular Jews are of European or North American background (not
including those arriving from former USSR countries from 1990 onwards), 23% are
from the former USSR who came from 1990 onwards, 23% are at least
second-generation native born, and just 19% are of Asian or African background.
Among the haredim, some 40% are at least second-generation native born, 29% of
European or North American background, and 29% of Asian or African background.
More than half of religious or traditional Jews (54% and 49% respectively) are
of Asian or African background. Some 27% of religious and 19% of traditional are
of European or North American background.
And who is most satisfied with life here' The report reveals that some 88% of
Jews are satisfied with their lives: 96% of haredi, 91% of religious, 86% of
traditional and 87% of secular Jews. However, only 82% of the Arab population is
satisfied with their lives.
The survey also addressed the issue of religiosity among Arabs in Israel. Some
8% define themselves as very religious, 47% as religious, 27% as not very
religious and 18% as not religious. Women define themselves as religious more
than men ' more than half of Arab women (55%) define themselves as religious
compared to 38% of men.
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