Leviticus 6:1-8:36: Tsav |
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Leviticus 2: Tsav
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Tsav
s.1
[Leviticus 6:8] AND THE LORD SPAKE UNTO MOSES, SAYING,
This portion is called "Tsav" meaning "Command" after the word "Command" in verse 6:9.
In the Hebrew version this verse is 6:1. The King James Version seems to have inserted verses 6:1-8 having taken them from somewhere else? Perhaps someone can explain to us why they did that?
These following sections of the Bible are occupied a lot with the Temple Services and sacrifices etc.
This may be less exciting than other parts of Scripture. Nevertheless this too can be interesting and is worth knowing about and may serve as a foundation for learning a few general principles.
[Leviticus 6:9] COMMAND AARON AND HIS SONS, SAYING, THIS IS THE LAW OF THE BURNT OFFERING: IT IS THE BURNT OFFERING, BECAUSE OF THE BURNING UPON THE ALTAR ALL NIGHT UNTO THE MORNING, AND THE FIRE OF THE ALTAR SHALL BE BURNING IN IT.
BURNT OFFERING in Hebrew "olah" meaning "ascend" since it was all burnt up and ascended.
ALL NIGHT UNTO THE MORNING. S.R. Hirsch points out that in the Temple Order of sacrifices the night follows the day (e.g. if a sacrifices has to be consumed within 24 hours, the time is computed beginning from the morning) whereas the ordinary Hebrew in his day-by-day affairs counted the day as beginning in the evening.
In the morning new wood was placed on the altar and lit from the embers that remained of the burnt offering.
[Leviticus 6:10] AND THE PRIEST SHALL PUT ON HIS LINEN GARMENT, AND HIS LINEN BREECHES SHALL HE PUT UPON HIS FLESH, AND TAKE UP THE ASHES WHICH THE FIRE HATH CONSUMED WITH THE BURNT OFFERING ON THE ALTAR, AND HE SHALL PUT THEM BESIDE THE ALTAR.
[Leviticus 6:11] AND HE SHALL PUT OFF HIS GARMENTS, AND PUT ON OTHER GARMENTS, AND CARRY FORTH THE ASHES WITHOUT THE CAMP UNTO A CLEAN PLACE.
[Leviticus 6:12] AND THE FIRE UPON THE ALTAR SHALL BE BURNING IN IT; IT SHALL NOT BE PUT OUT: AND THE PRIEST SHALL BURN WOOD ON IT EVERY MORNING, AND LAY THE BURNT OFFERING IN ORDER UPON IT; AND HE SHALL BURN THEREON THE FAT OF THE PEACE OFFERINGS.
THE PEACE OFFERINGS. In Hebrew "shalemim". These offerings were divided up into what the Altar fire burned up and what was given to the priests with the bulk remaining for the person making the sacrifices and his family whose portion could be eaten anywhere within the walls of Jerusalem.
WOOD. In Hebrew "aets". There is another word however "ood" used to connote a piece of wood that has been partly scorched, e.g.
[Zechariah 3:2] AND THE LORD SAID UNTO SATAN, THE LORD REBUKE THEE, O SATAN; EVEN THE LORD THAT HATH CHOSEN JERUSALEM REBUKE THEE: IS NOT THIS A BRAND PLUCKED OUT OF THE FIRE?
Here the word translated as BRAND is the Hebrew "ood". "Ood" in Hebrew could originally have meant any wood placed on a fire.
To us it seems obvious that the English word "wood" derives from the Hebrew "ood".
In Hebrew "sacrifice" is "korban" from the root "KRV" meaning close or bring closer. When offering up a sacrifice one brings it forward, closer as if to say to the Almighty. The sacrifice also enable the person making it to come close to the ALMIGHTY.
In English one has the word "crave" meaning have an intense desire. When craving something it is as if a person strives to bring themselves as "close" as possible to what they want.
[Leviticus 6:13] THE FIRE SHALL EVER BE BURNING UPON THE ALTAR; IT SHALL NEVER GO OUT.
There was to be an eternal fire on the altar.
[Leviticus 6:14] AND THIS IS THE LAW OF THE MEAL OFFERING: THE SONS OF AARON SHALL OFFER IT BEFORE THE LORD, BEFORE THE ALTAR.
This offering of wheat flour mixed with oil and frankincense had to be offered up.
MEAL OFFERING. This is made out of grain cereal. There is a similar Hebrew word "MALEL" meaning about the same. MEAL in English means something made out of grain. I saw an on-line version of the KJV where a well-meaning "editor" apparently not familiar with the English word "meal" in this context had apparently assumed it should be "meat" and according changed the word to "MEAT"!
[Leviticus 6:15] AND HE SHALL TAKE OF IT HIS HANDFUL, OF THE FLOUR OF THE MEAL OFFERING, AND OF THE OIL THEREOF, AND ALL THE FRANKINCENSE WHICH IS UPON THE MEAT OFFERING, AND SHALL BURN IT UPON THE ALTAR FOR A SWEET SAVOUR, EVEN THE MEMORIAL OF IT, UNTO THE LORD.
[Leviticus 6:16] AND THE REMAINDER THEREOF SHALL AARON AND HIS SONS EAT: WITH UNLEAVENED BREAD SHALL IT BE EATEN IN THE HOLY PLACE; IN THE COURT OF THE TABERNACLE OF THE CONGREGATION THEY SHALL EAT IT.
[Leviticus 6:17] IT SHALL NOT BE BAKEN WITH LEAVEN. I HAVE GIVEN IT UNTO THEM FOR THEIR PORTION OF MY OFFERINGS MADE BY FIRE; IT IS MOST HOLY, AS IS THE SIN OFFERING, AND AS THE TRESPASS OFFERING.
TRESPASS. Hebrew: "asham" also meaning guilty. This is the root of the English words "shame" and "ashamed".
[Leviticus 6:18] ALL THE MALES AMONG THE CHILDREN OF AARON SHALL EAT OF IT. IT SHALL BE A STATUTE FOR EVER IN YOUR GENERATIONS CONCERNING THE OFFERINGS OF THE LORD MADE BY FIRE: EVERY ONE THAT TOUCHETH THEM SHALL BE HOLY.
s.3
[Leviticus 7:11] AND THIS IS THE LAW OF THE SACRIFICE OF PEACE OFFERINGS, WHICH HE SHALL OFFER UNTO THE LORD.
PEACE OFFERINGS. Hebrew "Shalemim" from the root "ShLM". Shalemim is the plural of Shalem meaning whole, complete, and also in peace (cf. Shalom) as well as "payment" or repay. The "Shalemim" were offered up at Festivals and on festive occasions. Part was consumed by the altar but most of the sacrifice was eaten by the family making the sacrifice in the Precinct of Jerusalem.
[Leviticus 7:12] IF HE OFFER IT FOR A THANKSGIVING, THEN HE SHALL OFFER WITH THE SACRIFICE OF THANKSGIVING UNLEAVENED CAKES MINGLED WITH OIL, AND UNLEAVENED WAFERS ANOINTED WITH OIL, AND CAKES MINGLED WITH OIL, OF FINE FLOUR, FRIED.
The THANKSGIVING (Hebrew "todah") offering was the same as the other peace offerings but with the addition of the different types of bread (translated as "Cakes") enumerated here. The THANKSGIVING (Hebrew "todah") offering was offered up by somebody who wished to give thanks for having been saved from danger etc.
Cf.
[Psalms 107:21] OH THAT MEN WOULD PRAISE THE LORD FOR HIS GOODNESS, AND FOR HIS WONDERFUL WORKS TO THE CHILDREN OF MEN!
[Psalms 107:22] AND LET THEM SACRIFICE THE SACRIFICES OF THANKSGIVING {Hebrew: "todah"], AND DECLARE HIS WORKS WITH REJOICING.
[Psalms 107:23] THEY THAT GO DOWN TO THE SEA IN SHIPS, THAT DO BUSINESS IN GREAT WATERS;
S.R. Hirsch points out that this Thanksgiving Offering includes both "Matsah" (Unleavened bread) and ordinary leavened (puffed up by the action of yeast) bread. The matsah represents man at his most humble and the leaven at his most proud. It is as if we say to the Almighty,
##Whatever we are or may think ourselves to be,
This day we own up to YOU that everything is from YOU.
Thank YOU.##
[Leviticus 7:13] BESIDES THE CAKES, HE SHALL OFFER FOR HIS OFFERING LEAVENED BREAD WITH THE SACRIFICE OF THANKSGIVING OF HIS PEACE OFFERINGS.
[Leviticus 7:14] AND OF IT HE SHALL OFFER ONE OUT OF THE WHOLE OBLATION FOR AN HEAVE OFFERING UNTO THE LORD, AND IT SHALL BE THE PRIEST'S THAT SPRINKLETH THE BLOOD OF THE PEACE OFFERINGS.
[Leviticus 7:15] AND THE FLESH OF THE SACRIFICE OF HIS PEACE OFFERINGS FOR THANKSGIVING SHALL BE EATEN THE SAME DAY THAT IT IS OFFERED; HE SHALL NOT LEAVE ANY OF IT UNTIL THE MORNING.
The PEACE OFFERING sacrifices had to be eaten during the day it was offered up on or the night after. None was to be left until the morning. Outside of the Temple the day began from the evening before; in the Temple the day began from the morning. There were several aspects of existence in the Temple and connected with it that did not apply elsewhere. In the Temple there was less emphasis on Rabbinical rulings. The psychological effect of the Temple service with its lack of emphasis on Rabbinical Rulings may have influenced the Sadducee Movement.
Much later the heretical sect known as the "Sadducees" was to be mainly comprised of Cohens. This sect claimed to believe only in the Written law and rejected Rabbinical Interpretations. They were Hellenistic in orientation meaning that they were more open to accepting influences from the surrounding pagan societies.
There are no vacuums in life.
They reject Rabbinical Laws and Ways of thought.
In their place they left themselves open to Greek Philosophy and agnostic atheistical attitudes.
It should be noted,
Most of the Sadducees may have been Cohens but MOST Cohens did not belong to them but rather to the Pharisee Rabbinical school.
The Sadducees also represented more wealthier elements in the population. At one stage they may have intermarried with the non-Israelite Samaritans. The Karaite sect that came to the surface in the 800s CE in Mesopotamia may be considered an ideological continuation of the non-Israelite Samaritans and Sadducees.
Whatever one thinks on this matter in my opinion if you really want to know the intention of the Hebrew Bible you need to refer to the Rabbinical Interpretations.
If however you are looking for something and do not really care what the Bible really meant then you can always find an excuse or source to justify your preconceived conclusions.
[Leviticus 7:16] BUT IF THE SACRIFICE OF HIS OFFERING BE A VOW, OR A VOLUNTARY OFFERING, IT SHALL BE EATEN THE SAME DAY THAT HE OFFERETH HIS SACRIFICE: AND ON THE MORROW ALSO THE REMAINDER OF IT SHALL BE EATEN:
The difference between a "vow" offering and a "voluntary" one is that if you set aside an animal to fulfill a "vow" and the animal died or disappeared then you would have to bring another animal to replace it. If however your offering was a voluntary one then it would be limited to the animal you brought: If anything happened to the animal you would not have to replace it.
[Leviticus 7:17] BUT THE REMAINDER OF THE FLESH OF THE SACRIFICE ON THE THIRD DAY SHALL BE BURNT WITH FIRE.
[Leviticus 7:18] AND IF ANY OF THE FLESH OF THE SACRIFICE OF HIS PEACE OFFERINGS BE EATEN AT ALL ON THE THIRD DAY, IT SHALL NOT BE ACCEPTED, NEITHER SHALL IT BE IMPUTED UNTO HIM THAT OFFERETH IT: IT SHALL BE AN ABOMINATION, AND THE SOUL THAT EATETH OF IT SHALL BEAR HIS INIQUITY.
[Leviticus 7:19] AND THE FLESH THAT TOUCHETH ANY UNCLEAN THING SHALL NOT BE EATEN; IT SHALL BE BURNT WITH FIRE: AND AS FOR THE FLESH, ALL THAT BE CLEAN SHALL EAT THEREOF.
[Leviticus 7:20] BUT THE SOUL THAT EATETH OF THE FLESH OF THE SACRIFICE OF PEACE OFFERINGS, THAT PERTAIN UNTO THE LORD, HAVING HIS UNCLEANNESS UPON HIM, EVEN THAT SOUL SHALL BE CUT OFF FROM HIS PEOPLE.
[Leviticus 7:21] MOREOVER THE SOUL THAT SHALL TOUCH ANY UNCLEAN THING, AS THE UNCLEANNESS OF MAN, OR ANY UNCLEAN BEAST, OR ANY ABOMINABLE UNCLEAN THING, AND EAT OF THE FLESH OF THE SACRIFICE OF PEACE OFFERINGS, WHICH PERTAIN UNTO THE LORD, EVEN THAT SOUL SHALL BE CUT OFF FROM HIS PEOPLE.
[Leviticus 7:22] AND THE LORD SPAKE UNTO MOSES, SAYING,
[Leviticus 7:23] SPEAK UNTO THE CHILDREN OF ISRAEL, SAYING, YE SHALL EAT NO MANNER OF FAT, OF OX, OR OF SHEEP, OR OF GOAT.
[Leviticus 7:24] AND THE FAT OF THE BEAST THAT DIETH OF ITSELF, AND THE FAT OF THAT WHICH IS TORN WITH BEASTS, MAY BE USED IN ANY OTHER USE: BUT YE SHALL IN NO WISE EAT OF IT.
[Leviticus 7:25] FOR WHOSOEVER EATETH THE FAT OF THE BEAST, OF WHICH MEN OFFER AN OFFERING MADE BY FIRE UNTO THE LORD, EVEN THE SOUL THAT EATETH IT SHALL BE CUT OFF FROM HIS PEOPLE.
[Leviticus 7:26] MOREOVER YE SHALL EAT NO MANNER OF BLOOD, WHETHER IT BE OF FOWL OR OF BEAST, IN ANY OF YOUR DWELLINGS.
[Leviticus 7:27] WHATSOEVER SOUL IT BE THAT EATETH ANY MANNER OF BLOOD, EVEN THAT SOUL SHALL BE CUT OFF FROM HIS PEOPLE.
[Leviticus 7:28] AND THE LORD SPAKE UNTO MOSES, SAYING,
[Leviticus 7:29] SPEAK UNTO THE CHILDREN OF ISRAEL, SAYING, HE THAT OFFERETH THE SACRIFICE OF HIS PEACE OFFERINGS UNTO THE LORD SHALL BRING HIS OBLATION UNTO THE LORD OF THE SACRIFICE OF HIS PEACE OFFERINGS.
[Leviticus 7:30] HIS OWN HANDS SHALL BRING THE OFFERINGS OF THE LORD MADE BY FIRE, THE FAT WITH THE BREAST, IT SHALL HE BRING, THAT THE BREAST MAY BE WAVED FOR A WAVE OFFERING BEFORE THE LORD.
[Leviticus 7:31] AND THE PRIEST SHALL BURN THE FAT UPON THE ALTAR: BUT THE BREAST SHALL BE AARON'S AND HIS SONS'.
[Leviticus 7:32] AND THE RIGHT SHOULDER SHALL YE GIVE UNTO THE PRIEST FOR AN HEAVE OFFERING OF THE SACRIFICES OF YOUR PEACE OFFERINGS.
[Leviticus 7:33] HE AMONG THE SONS OF AARON, THAT OFFERETH THE BLOOD OF THE PEACE OFFERINGS, AND THE FAT, SHALL HAVE THE RIGHT SHOULDER FOR HIS PART.
[Leviticus 7:34] FOR THE WAVE BREAST AND THE HEAVE SHOULDER HAVE I TAKEN OF THE CHILDREN OF ISRAEL FROM OFF THE SACRIFICES OF THEIR PEACE OFFERINGS, AND HAVE GIVEN THEM UNTO AARON THE PRIEST AND UNTO HIS SONS BY A STATUTE FOR EVER FROM AMONG THE CHILDREN OF ISRAEL.
[Leviticus 7:35] THIS IS THE PORTION OF THE ANOINTING OF AARON, AND OF THE ANOINTING OF HIS SONS, OUT OF THE OFFERINGS OF THE LORD MADE BY FIRE, IN THE DAY WHEN HE PRESENTED THEM TO MINISTER UNTO THE LORD IN THE PRIEST'S OFFICE;
[Leviticus 7:36] WHICH THE LORD COMMANDED TO BE GIVEN THEM OF THE CHILDREN OF ISRAEL, IN THE DAY THAT HE ANOINTED THEM, BY A STATUTE FOR EVER THROUGHOUT THEIR GENERATIONS.
[Leviticus 7:37] THIS IS THE LAW OF THE BURNT OFFERING, OF THE MEAT OFFERING, AND OF THE SIN OFFERING, AND OF THE TRESPASS OFFERING, AND OF THE CONSECRATIONS, AND OF THE SACRIFICE OF THE PEACE OFFERINGS;
[Leviticus 7:38] WHICH THE LORD COMMANDED MOSES IN MOUNT SINAI, IN THE DAY THAT HE COMMANDED THE CHILDREN OF ISRAEL TO OFFER THEIR OBLATIONS UNTO THE LORD, IN THE WILDERNESS OF SINAI.
s.4
[Leviticus 8:1] AND THE LORD SPAKE UNTO MOSES, SAYING,
This section up until the end of our Parasha speaks of the official inauguration of Aaron and his sons as Priests (Cohans) to serve in the Temple.
Different opinions exist as to whether the Torah description proceeds in strict chronological or in some cases flits back and forth in order to first concentrate first on particular subjects and then "backtrack" to fill in what had been missed.
This section may be describing the ceremony that took place straight after the Tabernacle was set up.
Alternately, it may be that they had already been appointed and had already served as Priests but now came a kind of public ceremonial affirmation of their public office.
The section describes how Aaron was invested with the task of High Priest. He was brought before the People, ritually immersed in a spring or mikvah (ritually-prepared pool) of water, and then dressed in the clothing of the High Priest. Then the Tabenacle and all its appurtenances was anointed with the anointing oil. The altar was also sanctified with the anointing oil. So was Aaron who had the task of Chief Priest. The sons of Aaron were also ceremoniously dressed in Priestly garments.
After that a bull was sacrificed and its blood sprinkled on the corners of the altar. Two rams were also sacrificed along with bread offerings made of wheat flour. Moses took blood from the altar mixed it with the anointing oil, smeared it on Aaron and his sons. Aaron and his sons then had to stay for 7 days in the Precinct of the Tabernacle. This completed their inauguration.
[Leviticus 8:2] TAKE AARON AND HIS SONS WITH HIM, AND THE GARMENTS, AND THE ANOINTING OIL, AND A BULLOCK FOR THE SIN OFFERING, AND TWO RAMS, AND A BASKET OF UNLEAVENED BREAD;
[Leviticus 8:3] AND GATHER THOU ALL THE CONGREGATION TOGETHER UNTO THE DOOR OF THE TABERNACLE OF THE CONGREGATION.
[Leviticus 8:4] AND MOSES DID AS THE LORD COMMANDED HIM; AND THE ASSEMBLY WAS GATHERED TOGETHER UNTO THE DOOR OF THE TABERNACLE OF THE CONGREGATION.
[Leviticus 8:5] AND MOSES SAID UNTO THE CONGREGATION, THIS IS THE THING WHICH THE LORD COMMANDED TO BE DONE.
[Leviticus 8:6] AND MOSES BROUGHT AARON AND HIS SONS, AND WASHED THEM WITH WATER.
[Leviticus 8:7] AND HE PUT UPON HIM THE COAT, AND GIRDED HIM WITH THE GIRDLE, AND CLOTHED HIM WITH THE ROBE, AND PUT THE EPHOD UPON HIM, AND HE GIRDED HIM WITH THE CURIOUS GIRDLE OF THE EPHOD, AND BOUND IT UNTO HIM THEREWITH.
[Leviticus 8:8] AND HE PUT THE BREASTPLATE UPON HIM: ALSO HE PUT IN THE BREASTPLATE THE URIM AND THE THUMMIM.
[Leviticus 8:9] AND HE PUT THE MITRE UPON HIS HEAD; ALSO UPON THE MITRE, EVEN UPON HIS FOREFRONT, DID HE PUT THE GOLDEN PLATE, THE HOLY CROWN; AS THE LORD COMMANDED MOSES.
[Leviticus 8:10] AND MOSES TOOK THE ANOINTING OIL, AND ANOINTED THE TABERNACLE AND ALL THAT WAS THEREIN, AND SANCTIFIED THEM.
[Leviticus 8:11] AND HE SPRINKLED THEREOF UPON THE ALTAR SEVEN TIMES, AND ANOINTED THE ALTAR AND ALL HIS VESSELS, BOTH THE LAVER AND HIS FOOT, TO SANCTIFY THEM.
[Leviticus 8:12] AND HE POURED OF THE ANOINTING OIL UPON AARON'S HEAD, AND ANOINTED HIM, TO SANCTIFY HIM.
[Leviticus 8:13] AND MOSES BROUGHT AARON'S SONS, AND PUT COATS UPON THEM, AND GIRDED THEM WITH GIRDLES, AND PUT BONNETS UPON THEM; AS THE LORD COMMANDED MOSES.
s.5
[Leviticus 8:14] AND HE BROUGHT THE BULLOCK FOR THE SIN OFFERING: AND AARON AND HIS SONS LAID THEIR HANDS UPON THE HEAD OF THE BULLOCK FOR THE SIN OFFERING.
[Leviticus 8:15] AND HE SLEW IT; AND MOSES TOOK THE BLOOD, AND PUT IT UPON THE HORNS OF THE ALTAR ROUND ABOUT WITH HIS FINGER, AND PURIFIED THE ALTAR, AND POURED THE BLOOD AT THE BOTTOM OF THE ALTAR, AND SANCTIFIED IT, TO MAKE RECONCILIATION UPON IT.
[Leviticus 8:16] AND HE TOOK ALL THE FAT THAT WAS UPON THE INWARDS, AND THE CAUL ABOVE THE LIVER, AND THE TWO KIDNEYS, AND THEIR FAT, AND MOSES BURNED IT UPON THE ALTAR.
[Leviticus 8:17] BUT THE BULLOCK, AND HIS HIDE, HIS FLESH, AND HIS DUNG, HE BURNT WITH FIRE WITHOUT THE CAMP; AS THE LORD COMMANDED MOSES.
[Leviticus 8:18] AND HE BROUGHT THE RAM FOR THE BURNT OFFERING: AND AARON AND HIS SONS LAID THEIR HANDS UPON THE HEAD OF THE RAM.
[Leviticus 8:19] AND HE KILLED IT; AND MOSES SPRINKLED THE BLOOD UPON THE ALTAR ROUND ABOUT.
[Leviticus 8:20] AND HE CUT THE RAM INTO PIECES; AND MOSES BURNT THE HEAD, AND THE PIECES, AND THE FAT.
[Leviticus 8:21] AND HE WASHED THE INWARDS AND THE LEGS IN WATER; AND MOSES BURNT THE WHOLE RAM UPON THE ALTAR: IT WAS A BURNT SACRIFICE FOR A SWEET SAVOUR, AND AN OFFERING MADE BY FIRE UNTO THE LORD; AS THE LORD COMMANDED MOSES.
s.6
[Leviticus 8:22] AND HE BROUGHT THE OTHER RAM, THE RAM OF CONSECRATION: AND AARON AND HIS SONS LAID THEIR HANDS UPON THE HEAD OF THE RAM.
[Leviticus 8:23] AND HE SLEW IT; AND MOSES TOOK OF THE BLOOD OF IT, AND PUT IT UPON THE TIP OF AARON'S RIGHT EAR, AND UPON THE THUMB OF HIS RIGHT HAND, AND UPON THE GREAT TOE OF HIS RIGHT FOOT.
[Leviticus 8:24] AND HE BROUGHT AARON'S SONS, AND MOSES PUT OF THE BLOOD UPON THE TIP OF THEIR RIGHT EAR, AND UPON THE THUMBS OF THEIR RIGHT HANDS, AND UPON THE GREAT TOES OF THEIR RIGHT FEET: AND MOSES SPRINKLED THE BLOOD UPON THE ALTAR ROUND ABOUT.
[Leviticus 8:25] AND HE TOOK THE FAT, AND THE RUMP, AND ALL THE FAT THAT WAS UPON THE INWARDS, AND THE CAUL ABOVE THE LIVER, AND THE TWO KIDNEYS, AND THEIR FAT, AND THE RIGHT SHOULDER:
[Leviticus 8:26] AND OUT OF THE BASKET OF UNLEAVENED BREAD, THAT WAS BEFORE THE LORD, HE TOOK ONE UNLEAVENED CAKE, AND A CAKE OF OILED BREAD, AND ONE WAFER, AND PUT THEM ON THE FAT, AND UPON THE RIGHT SHOULDER:
[Leviticus 8:27] AND HE PUT ALL UPON AARON'S HANDS, AND UPON HIS SONS' HANDS, AND WAVED THEM FOR A WAVE OFFERING BEFORE THE LORD.
[Leviticus 8:28] AND MOSES TOOK THEM FROM OFF THEIR HANDS, AND BURNT THEM ON THE ALTAR UPON THE BURNT OFFERING: THEY WERE CONSECRATIONS FOR A SWEET SAVOUR: IT IS AN OFFERING MADE BY FIRE UNTO THE LORD.
[Leviticus 8:29] AND MOSES TOOK THE BREAST, AND WAVED IT FOR A WAVE OFFERING BEFORE THE LORD: FOR OF THE RAM OF CONSECRATION IT WAS MOSES' PART; AS THE LORD COMMANDED MOSES.
s.7
[Leviticus 8:30] AND MOSES TOOK OF THE ANOINTING OIL, AND OF THE BLOOD WHICH WAS UPON THE ALTAR, AND SPRINKLED IT UPON AARON, AND UPON HIS GARMENTS, AND UPON HIS SONS, AND UPON HIS SONS' GARMENTS WITH HIM; AND SANCTIFIED AARON, AND HIS GARMENTS, AND HIS SONS, AND HIS SONS' GARMENTS WITH HIM.
[Leviticus 8:31] AND MOSES SAID UNTO AARON AND TO HIS SONS, BOIL THE FLESH AT THE DOOR OF THE TABERNACLE OF THE CONGREGATION: AND THERE EAT IT WITH THE BREAD THAT IS IN THE BASKET OF CONSECRATIONS, AS I COMMANDED, SAYING, AARON AND HIS SONS SHALL EAT IT.
[Leviticus 8:32] AND THAT WHICH REMAINETH OF THE FLESH AND OF THE BREAD SHALL YE BURN WITH FIRE.
[Leviticus 8:33] AND YE SHALL NOT GO OUT OF THE DOOR OF THE TABERNACLE OF THE CONGREGATION IN SEVEN DAYS, UNTIL THE DAYS OF YOUR CONSECRATION BE AT AN END: FOR SEVEN DAYS SHALL HE CONSECRATE YOU.
[Leviticus 8:34] AS HE HATH DONE THIS DAY, SO THE LORD HATH COMMANDED TO DO, TO MAKE AN ATONEMENT FOR YOU.
[Leviticus 8:35] THEREFORE SHALL YE ABIDE AT THE DOOR OF THE TABERNACLE OF THE CONGREGATION DAY AND NIGHT SEVEN DAYS, AND KEEP THE CHARGE OF THE LORD, THAT YE DIE NOT: FOR SO I AM COMMANDED.
[Leviticus 8:36] SO AARON AND HIS SONS DID ALL THINGS WHICH THE LORD COMMANDED BY THE HAND OF MOSES.
