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It is not new year, it will be the 7th month - the memorial of blowing trumpets - ha Ethanim 1st Kings 8:2
Don't follow made up stuff
Shalom
Deuteronomy 17:
8 If a matter arises which is too hard for you to judge, between degrees of guilt for bloodshed, between one judgment or another, or between one punishment or another, matters of controversy within your gates, then you shall arise and go up to the place which the LORD your God chooses.9 And you shall come to the priests, the Levites, and to the judge there in those days, and inquire of them; they shall pronounce upon you the sentence of judgment.
10 You shall do according to the sentence which they pronounce upon you in that place which the LORD chooses. And you shall be careful to do according to all that they order you.
11 According to the sentence of the law in which they instruct you, according to the judgment which they tell you, you shall do; you shall not turn aside to the right hand or to the left from the sentence which they pronounce upon you.
12 Now the man who acts presumptuously and will not heed the priest who stands to minister there before the LORD your God, or the judge, that man shall die. So you shall put away the evil from Israel.
13 And all the people shall hear and fear, and no longer act presumptuously.
It is a day when in heaven we are judged and if we do repentance beforehand may
make a new beginning.
[We can make a new beginning any day but some times may be more propitious than
others, as we all know.]
Rosh HaShanna is associated with the blowing of a shofar.
The process began by Rosh HaShanna culminates on Yom Kippur (the Day of
Atonement) Friday (September 18) sunset to sunset on Saturday.
At the end of Yom Kippur a shofar is blown again.
In Biblical Times:
Every fifty years at Jubillee Time there would be two Rosha HaShanas, one for
the blowing of the Shofar on Remembrance Day (1 Tishrei i.e. our usual Rosh HaShana) and the other (ten days later) on Yom
Kippur at the end of which a shofar would be blown to signal the release of
indentured servants and the return of ancestral lands to their rightful owners.
This day is referred to in Ezekiel:
# In the twenty-fifth year of our captivity, at the beginning of the year
[Hebrew: Rosha HaShana], on the tenth day of the month..# (Ezekiel 40:1).
As for there being two consecutive days of Rosha HaShana (that we still
celebrate) this was the practice when the exact date could not be known in
advance and is mentioned in the Bible concerning the beginning of the month
which was also, in a minor way, considered a Holy Day (see 1-Samuel 20:27 "the
second day of the month").
The significance of the shofar and these Holy Days to the Return of the Ten
Tribes was briefly discussed
by us in the past.
See:
Brit-Am Now no. 1240
#1. The Brit-Am Message for Yom Kippur (5769). An Outline
http://britam.org/now/1240Now.html#The
"Brit-Am Now"-303
#4. Yom Kippur
http://britam.org/now/now303.html
See also:
"Brit-Am Now"-970
#3. New Year for Brit-Am?
(a) The Hebrew New Year. Rosh Hashanah
http://britam.org/now/970Now.html
We understand that most of the Finns came from the east and entered Finland at a late date. Previously they had been in Central Asia and the surrounding areas that indeed border on Mongolia and whose cultural background may have parallels in Japan.
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