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#It is related that the Pictish race from Scythia sailed out into the ocean in a few warships and were carried by the wind beyond the furthest bounds of Britain, reaching Ireland and landing on its northern shores. There they found the Irish race and asked permission to settle among them, but their request was refused. ...The Irish answered that the island would not hold them both; but, said they, we can give you some good advice as to what to do. We know of another island not far from our own, in an easterly direction, which we often see in the distance on clear days. If you will go there, you can make a settlement for yourselves; but if anyone resists you, make use of our help. And so the Picts went to Britain and proceeded to occupy the northern parts of the island, because the Britons had seized the southern regions.17#This story had come down to Bede through a Classical filter. It is permeated with the Roman view of Picts and Britons as separate and different, one outside and the other inside the Roman Empire. However we have a clue that the Picts did not take that view. First in the list of kings in the 10th-century Pictish Chronicle is Cruidne.18Chronicles of the Picts, Chronicles of the Scots, and other Early Memorials of Scottish History, ed. W.F. Skene (1867), p.172. Cruithni is the plural of the medieval Irish word Cruithin, meaning Briton. Once again we find the assumption that a people descend from an eponymous founder.
Bede, The Ecclesiastical History of the English People, The Greater Chronicle, Bede's Letter to Egbert, ed. J. McClure and R. Collins (1994), p. 10.
##No-one is likely however to undertake such a work since the only people who could appreciate it would be those with knowledge of both Biblical Hebrew and English and with some initial curiosity regarding the possibility of an ancient link between English and Hebrew.##I have started to undertake such a work. It's currently in blog form but I hope to make it into a book.
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