Date: 07/17/2002 3:23:48 AM Central Daylight Time
Contents:
1. Theodor Herzl
2. Bronze Age Factory Discovered in
Jordan
1. Theodor Herzl
There follows a downloaded article
about Theoror Herzl the founder of
modern Zionism.
Herzl once said “If you will, it is
no fairytale.”
The same applies to Brit-Am. On the
one hand we are divulging information
about things that now exist or will
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We must try to reveal the information
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for the strengthening of Judah and
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Source: http://www.us-israel.org/jsource/biography/Herzl.html
“Jewish Virtual Library”
Theodor (Binyamin Ze’ev) Herzl
(1860-1904)
“In Basle I founded the Jewish state
. . . Maybe in five years, certainly
in fifty, everyone will realize it.”
eodor (Binyamin Ze’ev) Herzl, the visionary
of Zionism, was born in
Budapest in 1860. He was educated in
the spirit of the GermanJewish
Enlightenment of the period, learning
to appreciate secular culture. In
1878 the family moved to Vienna, and
in 1884 Herzl was awarded a doctorate
of law from the University of Vienna.
He became a writer, a playwright and
a journalist. The Paris correspondent
of the influential liberal Vienna
newspaper Neue Freie Presse was none
other than Theodor Herzl.
Herzl first encountered the anti-Semitism
that would shape his life and the
fate of the Jews in the twentieth century
while studying at the University
of Vienna (1882). Later, during his
stay in Paris as a journalist, he was
brought face-to-face with the problem.
At the time, he regarded the Jewish
problem as a social issue and wrote
a drama, The Ghetto (1894), in which
assimilation and conversion are rejected
as solutions. He hoped that The
Ghetto would lead to debate and ultimately
to a solution, based on mutual
tolerance and respect between Christians
and Jews.
The Dreyfus Affair
In 1894, Captain Alfred Dreyfus, a
Jewish officer in the French army, was
unjustly accused of treason, mainly
because of the prevailing anti-Semitic
atmosphere. Herzl witnessed mobs shouting
“Death to the Jews” in France,
the home of the French Revolution,
and resolved that there was only one
solution: the mass immigration of Jews
to a land that they could call their
own. Thus, the Dreyfus Case became
one of the determinants in the genesis
of Political Zionism.
Herzl concluded that anti-Semitism
was a stable and immutable factor in
human society, which assimilation did
not solve. He mulled over the idea of
Jewish sovereignty, and, despite ridicule
from Jewish leaders, published
Der Judenstaat (The Jewish State, 1896).
Herzl argued that the essence of
the Jewish problem was not individual
but national. He declared that the
Jews could gain acceptance in the world
only if they ceased being a
national anomaly. The Jews are one
people, he said, and their plight could
be transformed into a positive force
by the establishment of a Jewish state
with the consent of the great powers.
He saw the Jewish question as an
international political question to
be dealt with in the arena of
international politics.
Herzl proposed a practical program
for collecting funds from Jews around
the world by a company to be owned
by stockholders, which would work toward
the practical realization of this goal.
(This organization, when it was
eventually formed, was called the Zionist
Organization.) He saw the future
state as a model social state, basing
his ideas on the European model of
the time, of a modern enlightened society.
It would be neutral and
peace-seeking, and of a secular nature.
In his Zionist novel, Altneuland (Old
New Land, 1902), Herzl pictured the
future Jewish state as a socialist
utopia. He envisioned a new society that
was to rise in the Land of Israel on
a cooperative basis utilizing science
and technology in the development of
the Land.
He included detailed ideas about how
he saw the future state's political
structure, immigration, fundraising,
diplomatic relations, social laws and
relations between religion and the
state. In Altneuland, the Jewish state
was foreseen as a pluralist, advanced
society, a “light unto the nations.”
This book had a great impact on the
Jews of the time and became a symbol of
the Zionist vision in the Land of Israel.
A Movement Is Started
Herzl's ideas were met with enthusiasm
by the Jewish masses in Eastern
Europe, although Jewish leaders were
less ardent. Herzl appealed to wealthy
Jews such as Baron Hirsch and Baron
Rothschild, to join the national
Zionist movement, but in vain. He then
appealed to the people, and the
result was the convening of the First
Zionist Congress in Basle,
Switzerland, on August 2931, 1897.
The Congress was the first interterritorial
gathering of Jews on a national
and secular basis. Here the delegates
adopted the Basle Program, the
program of the Zionist movement, and
declared “Zionism seeks to establish a
home for the Jewish people in Palestine
secured under public law.” At the
Congress the World Zionist Organization
was established as the political
arm of the Jewish people, and Herzl
was elected its first president.
Herzl convened six Zionist Congresses
between 1897 and 1902. It was here
that the tools for Zionist activism
were forged: Otzar Hityashvut
Hayehudim; the Jewish National Fund
and the movement's newspaper Die Welt.
After the First Zionist Congress, the
movement met yearly at an
international Zionist Congress. In
1936 the center of the Zionist movement
was transferred to Jerusalem.
Uganda Isn't Zion
Herzl saw the need for encouragement
by the great powers of the aims of the
Jewish people in the Land. Thus, he
traveled to the Land of Israel and
Istanbul in 1898 to meet with Kaiser
Wilhelm II of Germany and the Sultan
of the Ottoman Empire. When these efforts
proved fruitless, he turned to
Great Britain, and met with Joseph
Chamberlain, the British colonial
secretary and others. The only concrete
offer he received from the British
was the proposal of a Jewish autonomous
region in east Africa, in Uganda.
The 1903 Kishinev pogrom and the difficult
state of Russian Jewry,
witnessed firsthand by Herzl during
a visit to Russia, had a profound
effect on him. He requested that the
Russian government assist the Zionist
Movement to transfer Jews from Russia
to Eretz Yisrael.
At the Sixth Zionist Congress (1903),
Herzl proposed the British Uganda
Program as a temporary refuge for Jews
in Russia in immediate danger. While
Herzl made it clear that this program
would not affect the ultimate aim of
Zionism, a Jewish entity in the Land
of Israel, the proposal aroused a
storm at the Congress and nearly led
to a split in the Zionist movement.
The Uganda Program was finally rejected
by the Zionist movement at the
Seventh Zionist Congress in 1905.
Herzl died in Vienna in 1904, of pneumonia
and a weak heart overworked by
his incessant efforts on behalf of
Zionism. By then the movement had found
its place on the world political map.
In 1949, Herzl's remains were brought
to Israel and reinterred on Mount Herzl
in Jerusalem.
Herzl's books Der Judenstaat (“The
Jewish State”) and Altneuland (“Old New
Land”), his plays and articles have
been published frequently and
translated into many languages. His
name has been commemorated in the Herzl
Forests at Ben Shemen and Hulda, the
world's first Hebrew
gymnasium “Herzlia” which
was established in Tel Aviv, the town of
Herzliya in the Sharon and neighborhoods
and streets in many Israeli towns
and cities.
Herzl coined the phrase “If you will,
it is no fairytale,” which became the
motto of the Zionist movement. Although
at the time no one could have
imagined it, Zionism led, only fifty
years later, to the establishment of
the independent State of Israel.
[]
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2. Source
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Bronze Age Factory Discovered in Jordan
John Roach
for National Geographic News
June 25, 2002
Archaeologists working at a desert site
in Jordan have excavated a large
and very well-preserved copper factory
from the Early Bronze Age.